As we continue our spiritual journey together during what some have termed- not inappropriately - "coronatide," the most frustrating aspect of our shared experience for so many of us has been the limited nature of public worship, the Mass, and the regular availability of the Holy Eucharist. We have been compelled to limit the number of people who can come to Mass, as well as to wear facemasks when we come to Sacred Worship. Entire rows of pews in our nave must be roped off to keep people from sitting in them as we “social distance.” It has been most difficult for deacons and priests, because bringing Christ to others in tangible ways is a big part of the ministry of Catholic clergy.
If there is one benefit to what our community is going through, it may be that perhaps this experience will help us not to take the frequent reception of Holy Communion for granted. I was reminded by a recent article in Homiletic and Pastoral Review that the practice of "Spiritual Communion," of not receiving the Eucharist physically for a period of time, but inviting Our Eucharistic Lord to dwell in our hearts and change our lives is not only an ancient devotional practice, at one time it was a far more frequent one.
It was the great Pope St. Pius X who restored and encouraged the practice of very frequent Holy Communion among the laity, even encouraging people to receive the Eucharist daily if they were properly disposed. While the renewal of the Blessed Sacrament in this way has been a great blessing for the Church, in more recent times we have become so accustomed to receiving Holy Communion with such frequency that the regular practice of Spiritual Communion seemed to be non-existent among many Catholics, with the notable exception of those homebound who have not had regular access to the Holy Eucharist.
Prior to the great reforms of Saint Pius, there were many Catholics who only received Holy Communion a few times a year, and yet were still obligated to come to Mass at least on Sunday under the pain of mortal sin. If someone wasn't receiving the Holy Eucharist, they were encouraged to make a Spiritual Communion, to unite themselves completely to Jesus in the Eucharist through prayer, and to do so in such a way that they longed for the Eucharist, understanding that it is really Our Lord - body, blood, soul, and divinity.
The lengthy period of time which we have recently passed in which we had no regular access to the Mass, but were asked to watch Mass on the internet or television, or listen on the radio, caused many of us to feel as though we were spiritually starving without the Eucharist. In many of these "virtual Mass" situations, the celebrant of the Liturgy will invite those watching to make a Spiritual Communion. There are many very good reasons why someone might not receive Holy Communion on any given Sunday. Perhaps you didn't get a chance to go to Confession before Mass. Perhaps you had to leave the church because of illness, or to tend to a sick child or spouse, or perhaps illness or quarantine is keeping you away from Holy Mass.
The practice of uniting ourselves in perfect prayer with the Eucharist when we cannot receive Our Lord is a way of reminding ourselves how much we long for the Lord Jesus, and how much we hope to be with Him in the heavenly liturgy for all eternity.
Act of Spiritual Communion:
My Jesus,
I believe that You are present in the Most Holy Sacrament.
I love You above all things,
and I desire to receive You into my soul.
Since I cannot at this moment receive You sacramentally,
come at least spiritually into my heart.
I embrace You as if You were already there
and unite myself wholly to You.
Never permit me to be separated from You.
Amen.
