Sunday, June 27, 2021

Homily for the Thirteenth Sunday in Ordinary Time


Wisdom 1:13-15, 2:23-24
2 Corinthians 8:7, 9, 13-15
Mark 5:21-43

Our readings today-most especially our Old Testament reading and our Gospel for today- speak to one of the most fundamental truths of the Christian faith, and that is that death was never originally in God's will. The passage from the book of Wisdom reminds us that God didn't create death for humanity, he made man to be imperishable, that is not to die. God made man in his own image, and originally this didn't include death. Death entered the world as a consequence of sin. Indeed, all evil entered the world as a consequence of sin and the fall of humanity. God warned Adam and Eve what the consequence would be if they disobeyed Him, not because God is cruel, but because God is Holy. Sin can't live in the presence of God. The very definition of sin is "the willful transgression or disobedience of God or His laws."

We are delivered from original sin by virtue of our baptism, but that doesn't mean we are free from the consequences of original sin, and that means that death is a reality for the human race until the Lord returns and history is brought to its consummation. However, in the Gospel we are given the ultimate antidote to the reality of death that we inherited from our First Parents. Jesus Christ came, the Second Person of the Holy Trinity, to give us victory over sin and death. This was the reason Our Lord came, and it was the reason He died for us, and the reason that he rose again. He died in atonement for our sins, but he did so that we might have victory over our sins. He wants us to be in Heaven with Him, and in His death and Resurrection, He provides us with the means whereby we can restore a right relationship with God, and our sins be forgiven.

In the Gospel we see that Christ is the Lord of Life who has power over life and death. The woman afflicted with hemorrhages (or as some translations render it, the issue of blood- meaning that she had parts of her body or sores that had been constantly bleeding for years) believed in faith that Jesus could heal her, and she was so convinced that that she thought that all she needed to do was touch the hem of His garment, a small part of his clothes, and that would be enough. We hear all kinds of television preachers today preaching a "name it and claim it" false Gospel of prosperity. This woman was living the real "name it and claim it." She was healed because she believed that Jesus was who he said he was, and she trusted that he had the power to heal her. Jesus' very response tells us that this woman's faith is what has brought about her healing.

Our Lord has told us in Scripture that his power to heal is as much about forgiveness of our sins as it is about physical healing. Remember the paralytic man whose friends dropped him through the roof so that he could have an encounter with Jesus? (cf. Mark 2:1-12) What was Jesus' initial response? At first, it wasn't to heal the paralytic, it was to announce to him and to the people around him that his sins were forgiven. People then accused Jesus of blasphemy because only God had the power to forgive sins. Jesus shows us that the power of forgiveness was far more important than physical healing. But he knew that many of the people thought he was doing something that only God could do, and they were right, so he told the paralytic "so that you may believe that the Son of Man has power on Earth to forgive sins, rise, take up your bed, and walk." The healings of Our Lord were to show that he had the power to forgive and the power to make us whole and he has that power today, even if we don't always experience physical healing. The Lord wants to bring us spiritual healing through the Sacraments, and he wants us to be open to receive those Graces.

Then there was the daughter of Jairus, the synagogue official. Jairus believed that Jesus could heal his daughter, likely because he had seen or heard the evidence of Jesus' healings of others, but when Jesus learned that the little girl had died, he said "she isn't dead she's only sleeping," and he was roundly mocked. But he went in and he raised the little girl from the dead. Christ showed that he had power even over life and death, something that only God has. Because Our Lord rose from the Dead, he can give us victory over death. 

Unless we happen to live to see the Lord return, we all have an appointment with death, but it doesn't have to be the end for us. Just as the Church's funeral liturgy tells us, in death we know that "life is changed, not ended." Christ wishes to give us the rewards of Eternal Life, he wishes to restore God's plan for all of humanity that was taken from us because of Original Sin.

There is only one catch… we have to live a life for the Lord, we have to keep His commandments, because salvation and victory over death can be given to anyone, but ultimately it is given to those who choose it. The choice is a very clear and stark one… we can have "the pleasures of sin for a season," we can live consumed by worldliness and the things of this world which are passing away, and God will honor that choice, and it will be our Eternal choice… Or we can reject a life of sin and worldliness and the things which pass away and win victory over death and an Eternity with God. The choice is really up to us.

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