Sunday, September 29, 2019

Homily for the 26th Sunday in Ordinary Time



Amos 6:1A, 4-7
1 Timothy 6:11-16 
Luke 16:19-31


We are not told that the rich man in Jesus’ parable didn’t believe in God, or that he lacked faith, or that he didn’t observe the letter of the law of Moses himself. What we do learn about the rich man is that he has one of the worst problems that any professing believer in God, any professing Christian today can have, and that is the problem of indifference. The rich man was obviously indifferent to the plight of Lazarus who was at his gate, but even more, it is clear that while he was alive, this man had no fear of God. Why can we say that? He saw Lazarus all the time out at the entrance to his property, and he chose to ignore the situation. This is not only an illustration to us from Jesus that we should not ignore the poor and the helpless and should be keen to lend them a hand up, it also represents a flagrant violation of repeated commands of God not to ignore the cry of the poor.



Indifference may be the greatest tool of Satan to bring the greatest number of people into Hell. The Devil isn't worried about the hardened sinner, the unrepentant murderer, the unrepentant adulterer, the unrepentant criminal, the atheist who violently renounces the faith (out of spite against God), a phenomenon we see more and more of today. Satan already has these people, those who have turned away from God in a very public way. He doesn't have to make any effort to try to get them, Jesus is the one who gave his all to bring those people to repentance, and it is the Lord who makes the effort to pursue the hardened sinner. Instead, the Devil has to make an effort to lure the decent and the reasonable people into the Kingdom of Darkness, and indifference is how he does it. The rich man in Jesus's parable is a classic example of how indifference can ultimately send someone to Hell.



Nowhere are we told that the rich man was a personally bad individual, or that he treated members of his own family or his friends with such a lack of care or concern. We are told, however, that while he was eating and drinking well, and while he was well clothed and all of his needs were provided for, there was a need in front of him, a man who was his neighbor. To Lazarus and to his needs, the rich man was indifferent.



Because this was a parable of Jesus, we aren't told much about the rich man's personal life. However, because of the way things worked in 1st Century Palestine, we could probably glean that such a rich man was a Jewish person who was probably at least outwardly observant. That could mean that he went to the synagogue or to the Temple on a regular basis, and certainly for Holy Days and the Sabbath. He would certainly have paid his Temple tax and given the expected alms to the poor, and likely a sizable donation to the Temple treasury. His friends and family likely would not have seen him as anything other than "a good Jew," because that would have been what was accepted in that day and time for someone of that kind of status.


But as men see on the outward appearance, God sees on the heart (cf. 1 Samuel 16:7), and more than anything else it was the rich man's indifference to Lazarus and to the sin of failing to love his neighbor as himself which is what sent the rich man to Hell. (A note here… some of you may remember that a couple of years ago we had Father Stephen Imbarrato here, and he gave a wonderful Parish mission. In one of his talks he suggested that the rich man in the Gospel today might be in purgatory. I'm going to respectfully disagree with him, every decent commentary I have found places the rich man in Hell).


It should stand as a warning to all of us. God does not wish to send anyone to Hell, even Sacred Scripture tells us that much. Going to Hell is not in God's will for you, it's not in God's will for me, and despite what some of our ultra-Calvinist friends may think, it's not in God's will for anyone's life. (cf. 2 Peter 3:9) But God is both a wonderful father and wonderful friend, he doesn't force anyone to love him and he doesn't force anyone to keep His commandments… however, we are repeatedly warned that there are consequences if we don't keep His commandments. These are not consequences that he heaps upon us out of vengeance, but the consequences of failing to follow God are the results of the choices we face in life and the choices we make. The most dangerous choice of all is the choice of indifference. Indifference to our sins, yes, but also indifference to the things of God and to the plan of God.


God created us, and God loves us. He loves us enough to respect the choices that we make. If we choose to live a life without God (something that is possible to do even if you put up the front of coming to Mass on Sunday), we are the ones who have made the choice, and we've made it for eternity.


How can we make the right choice? We have the tools in front of us, we have the teachings of the Church, we have Sacred Scripture, and we not only have the Sacraments, but if we want to be right with God, and if we choose to accept the Graces that God wants to give us through the Sacraments, He will give us the Graces to live the kind of life that he expects of us to live (and part of that means not being afraid of the Sacrament of Reconciliation, God loves a repentant sinner).



But we can make the wrong choice as well, and that's entirely up to us. We can choose to be overly concerned with the things of this world, with our own self-enrichment, with our own pleasure and the things which please us. We have the choice to concern ourselves with getting by from day-to-day in this world with little concern for the next. So many people do as Saint Paul described, they have the form of religion, but deny the power thereof (cf. 2 Timothy 3:1-5).


 The Holy Spirit has given us everything we need to succeed in the Christian Life and to win the race. Do we avail ourselves of those tools? Not only coming to Holy Mass on Sunday but also on holy days of obligation? Are we people of Prayer? Do we pray the Rosary? Do we pray the Liturgy of the Hours? Do we pray the traditional prayers of the Church? Do we remember those who have asked us to pray for them? Do we read our Bibles? Study our Catechism? Do we make an active effort for intimacy with God because we love him?


The rich man asked Abraham to go to his brothers and warn them of the torments of an eternity without God, and Abraham reminded him that they had all they needed in this life right now to avoid the torments of Hell. "They have Moses and the Prophets, let them look to them." "But if only they could see you, Father Abraham and you warn them, they will believe."


"If they will not believe Moses and the prophets, neither will they believe if someone should rise from the dead." Someone did rise from the dead, that is why we are here, and we have two thousand years of the Church's Magisterium to guide us. Don't be like the rich man or his brothers...

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