Homily for the First Sunday of Advent, 2021

Jeremiah 33:14-16

1 Thessalonians 3:12-13, 4:1-2

Luke 21:25-28, 34-36

If you are one of those who take the time to follow the daily readings of the Church each day (and I sincerely hope that you do) or you attend or watch daily Mass each day, you know that the readings this past week have taken on what can best be described as a kind of apocalyptic theme. We've been hearing the discourse of Jesus as described in the 21st chapter of St Luke's Gospel, which is Luke's account of Jesus' discourse to the disciples on the times of trouble that they would experience in their journey to spread the good news of Jesus Christ to the ends of the Earth, and that the whole world would experience before the Lord's final return at the end of time as we know it. It's easy to see why the Church would direct us to those kinds of readings at the end of the liturgical year, because it's the end of the cycle that we use to mark sacred time, so at the close of the year the Church wants to draw our attention to the reality that the day will come when Jesus returns in glory and this world as we know it will also come to a close. 

When we hear the more apocalyptic passages in the Gospels at the end of the liturgical year, they also serve as a personal reminder to each of us that even if we don't live to see the end of days and the final return of Christ in our lifetime, it is a sure and certain reality that we will personally meet the Lord and stand before him, and we should always be ready for that moment, it could come any day, we do not know when, where, or how.

We've come now to the first Sunday of Advent, it's an entirely new Liturgical Year, and yet here we are on the first Sunday of Advent and the Church has us in Luke 21 again, with Jesus speaking near the end of that discourse reminding his hearers to pray for the perseverance to see their way through the various tribulations that they will have to undergo as his followers, and prepare to meet Him at any time.

We've just celebrated Thanksgiving (I'm still full!), and the secular world is already ramping up for Christmas. We can find twenty-four hours a day and 7 days a week Christmas music on our radios or our favorite music streaming app. We are currently living through one of the worst inflationary cycles I can remember in my lifetime, but that doesn't seem to stop the pursuit of holiday profit, or the obsession with many to make sure they have the right number of gifts or that everything is perfect for Christmas, and yet the Church is reminding us in our readings today that these worldly things with which we are concerned - things which are not sinful in and of themselves - can be made sinful when we make those things the purpose of this season or the purpose of our lives. Jesus is reminding us that as surely as we celebrate the first Advent and we begin to focus our minds on the reality of the Incarnation of the Son of God, that there is and will be a Second Advent, and that Advent will be the one when the Son of God returns in glory. The reason that Advent is a wonderful time to reflect on that reality is precisely because we need the reminder every year (and certainly this year) that the things of this world are passing things, we cannot take them with us at the end of this Life or at the end of all things.

It is easy for us to forget in our everyday world the reality of the end of life and of the end of things. We don't often tend to dwell on this because Jesus himself told us we did not know the day or the hour that he would return, and we are repeatedly warned in the New Testament for us to carry on our lives. Before the Ascension, when the Apostles asked the Lord if he was going to restore the Kingdom, the Lord's response was that it was not for us to "know the times and the seasons which the Father has under his own power." (cf. Acts 1:7)

It bears remembering, however, that at every Mass we proclaim the mystery of faith, and we say just as St. Paul did that when we partake of the Eucharist, we proclaim the Lord's death until he comes again. You might even recall that some years back before our current Roman Missal came into use, we often proclaimed at the Mystery of faith the words "Christ has died, Christ is Risen, Christ will come again."

We don't know when that will be, but that is really the point. Whether it is our own death or the Final Consummation of things at the end of the age, all of us will someday meet the Lord face to face. In the end, at the Last Judgement, He will either tell us "well done good and faithful servant, enter into the joy of your Master's house," (cf. Matthew 25:21) or he will say "depart from me you worker of iniquity, I never knew you." (cf. Matthew 7:21-23) 

Advent provides for us a very wonderful and special opportunity to truly deepen our relationship with Jesus who is God become Man. This truly wonderful season allows us to enter more deeply into the mystery not only of the Incarnation and the First Advent of Our Lord, but also the reality that he will return in glory, there will be a Second Advent of Christ, and even now the holy spirit is trying to prepare our hearts for that reality.

We can be open to that preparation, both to celebrate the Incarnation at Christmas and anticipate the Lord's return by looking for Christ amongst our neighbors. We know that this time of year there is need and want all around us, but especially this year when so many people are experiencing the effects of some very hard times in our country. Jesus asked his disciples "when the son of man comes, will he find faith on Earth?" We might also ask ourselves that if he came today, would Jesus find that we are spending our time going about the Lord's work, of spreading the Gospel, and loving and caring for our neighbor?

It's a wonderful time of year to renew our commitment to doing exactly that.

Homily for the Fourth Sunday of Advent

Isaiah 7:10-14

Romans 1:1-7

Matthew 1:18-24

Sacred Scripture tells us very little about St. Joseph, it tells us that he was betrothed to the Blessed Mother and calls him her husband, it tells us that he raised Our Lord as if the Lord Jesus were Joseph's own son, and the Scriptures tell us that Joseph was a carpenter, because the people of Nazareth refer to Jesus as the Carpenter's son. Perhaps the most important thing we are told about Saint Joseph, however, occurs in the Gospel today. We are given the Gospel account in Luke of the Annunciation as well as Joseph's reaction to it in today's Gospel from Saint Matthew, and then it is explained to us how the Holy Spirit revealed to Joseph that the baby Mary was carrying would be the Messiah. The Gospel uses a simple description of St Joseph, God's Word refers to him as "a just man."

Another way to translate this would be to say that Joseph was a righteous man. Just as Mary said yes to God with her fiat in the Gospel, St. Joseph also said yes to God when he woke up from that dream and took Mary into his home. After all, we can only assume based upon the biblical text that Joseph initially believed that Mary had been unfaithful to him, but Joseph was unwilling to expose Mary to shame, the Bible tells us. What that meant in reality was that Joseph was unwilling to see Mary stoned to death.

We do not see Joseph as a character throughout the New Testament, but we do see him in some very critical places in the early stages of Our Lord's life on Earth. We know that he was betrothed to the Blessed Mother, and that as the text says here, he recognized God's voice and God's call on his life to be the Foster Father of Christ. We know that he sheltered the Holy Family from harm by taking Jesus and Mary into Egypt when Our Lord's life was in danger, and then returning safely home to Nazareth. It is there that we know that Joseph was a carpenter, and taught that trade to the young man that his neighbors knew to be his son. We know that St. Joseph played a critical role in the early life of Christ, enough that he is remembered with a place of honor on the Church's calendar, and in the Canon of the Mass itself.

Yet we know a little about this man's life beyond those few details, but even knowing that, there is much that Saint Joseph can teach us about humility, and even the Advent season which we see drawing to a close today.

St Joseph truly took the role of spiritual leadership of the Holy Family, he took charge of a delicate situation and he made the very most of it for the sake of the Kingdom of God, when the easy thing for him to do would have been to walk away, and had he done so, we might not have known the wiser. Instead, he did the hard thing, he took on a child that was not his to raise, and a family he didn't have to take on for fear of scandal. He did this because he understood that this was the will of God and he wanted to live by it.

We get a glimpse of Mary's humanity as well, because Scripture does not tell us that Mary didn't question what was going on. She asked the angel the obvious question: "How can this be, considering that I haven't been with a man." Mary was not merely asking this question in order to get the direct answer, although the angel gave it to her. Mary was fully aware that there was a great possibility that her neighbors, her friends, her family, and her Betrothed would all believe that she had committed adultery, and Scripture indicates that that's what Joseph thought at first. We have the benefit of viewing the situation in hindsight, and with the eyes of two thousand years of Christian faith. They didn't have that benefit in those days, most people would have believed the evidence they could obviously see.

But through the messages of the angel of God, Mary and Joseph were made aware of the plan of God, as surely as they were aware of the risks that they would both be taking my carrying it out. As melodically beautiful as the song is, Mary's very response tells us that she knew exactly what she was getting into, she and Joseph were asked to answer God's Eternal call for their lives, and the unique role that they had in the plan of Salvation. Because they willingly put themselves at risk and answered God's call, because Mary and Joseph willingly said yes to God, today we call Mary the Immaculate Mother of God, the Queen of Heaven, and we remember Joseph as a hero of the faith and Foster father of the Messiah.

All of us, if we are willing to take up the mantle of Christ, have a role to play in the plan of Salvation. We may not be fully aware of all of the details of what that role is in this life, but if we are willing to say yes to God, all of us have a place in promoting the Salvation of Souls, and the growth of the Church until the end of time. Everyone of us can say yes to God and be filled with the gifts of the Holy Spirit, to be a witness to Jesus Christ according to our state in life. 

Just like Mary and Joseph, we are all called to say yes to God and to play our role in the promotion of the Gospel. There is no believer that God does not ask to step out in faith, to trust in Him, and to be used to advance the Kingdom of God. 

At its very heart, this is what Advent is truly all about. Every year, in the first weeks of the liturgical year we are reminded of two great truths of our faith. The first is that Christ will one day return to judge the living and the dead, that he will judge every man and woman according to their works, and one day the secret of all hearts will be revealed. The second great truth is that to save humanity from our own rejection of God, God sent His Son into the world not to condemn the world, but so that the world through Him might be saved. God used a Galilean peasant girl and a carpenter from Nazareth, who said yes to lives of uncertainty in order to step out in faith and be part of the plan to save all of us.

Advent reminds us that Christ came once, and he came in order to give humanity a second chance. Mary and Joseph were given the opportunity to say yes to God, and we remember them because that is exactly what they did. We are all given the same opportunity, the opportunity to say yes to God and yes to the plan of Salvation and our role and place in it. Let us answer God in the same way that Mary did. "Be it done unto me according to thy Word." 

A New Year's reflection on communio

On this New Year's Day, I have cause to look back on the year just past and say that it has been an eventful one, but that I have been blessed and fortunate. Today is both a Holy Day of obligation (unless the bishop has prorogued it, in which case I am not aware-it is listed in my Ordo as a Holy Day of Obligation this year) and the first day of the calendar year 2013. Hence, it is a good day to give thanks for the year just past as well a to think on the year to come.


Nicole and I drank in the New Year last night with a couple of glasses of champagne. I not only told her I loved her but also told her, as well as reminded myself, how thankful I am for her. She certainly has a lot to put up with out of me, but she has also been the one person I can go to more than anyone else to talk about my formation experience, talk about what I am feeling, how I see my call from the Holy Spirit and to talk about the things of God or ecclesiastical affairs as they might pertain to our formation or to the ministry I am called to carry out-now as an Aspirant, and (if the Lord is willing) in the future in the deaconate. Nicole has not been able to be at a formation weekend yet because her schedule really won't allow for that (we raise goats, and Nicole has horses...spring and summer is milking season, winter means the horses have no grass, and Nicole has to take hay to them on the weekends), but because I don't drive, when I have had to be at a deanery workshop or a church meeting, Nicole often makes time not only to take me, but to attend and participate herself. Indeed, it seems that the deanery workshops in our deanery, with our small group of three Aspirants and three wives, are known to be well-participated...all of our wives attend and pray with us at each workshop (and God knows we also eat well at these gatherings!). Nicole also prays with me every day-in fact, if I have prayed Vespers before she has an opportunity to join me, she becomes visibly irritated!


Truthfully, I could not move forward in formation or fulfill the Lord's plan for my vocation, whatever that might be, without Nicole's help and support. Bluntly put, it would be impossible for me to actively pursue formation to the permanent deaconate without her very active assistance. Sometimes that assistance may not appear openly to others, but it is always there. No one has helped me in the way that she has.

Secondly, but nearly as important, I never cease to be amazed at the support and encouragement I receive from my brother Aspirants. My classmates are a constant help to me, even though some of them may not realize it-I can feel their prayers. Furthermore, there are a number of them who have gone out of their way to insure that I can participate actively and get the most out of the theological education and spiritual formation that I am blessed to be receiving. If it weren't for Steve Helmbrecht and Don Griffith, who are my fellow classmates in our deanery, I wouldn't be able to make mandatory formation weekends, let alone be able to truly be spiritually and theologically formed. It is no exaggeration to say that doing this would be impossible without them, and that I have come to rely on them (Steve is at my house at 4:00 pm on formation Fridays like clockwork). Both of them were sent by the Lord to make my formation possible-I truly believe this. How I would make formation regularly was a real concern for Deacon Tim Elliott, our diocesan Director of Deacons-it was a concern for me too...but I told him that I believed that if it is truly God's will for me to be in formation for the deaconate, God would provide for me a way, and thus far through Steve and Don and their wonderful wives, he has done so.


I cannot stress enough the level of friendship and camaraderie that one feels with one's classmates in the process of formation. The Church calls this fellowship communio, and I've come to see how important it is when you are receiving the call of the Holy Spirit to devote your life to the Lord's work not only that you have this kind of relationship with your brothers, but that it be maintained. I also understand now-even more than I have before up to this point-what Deacon Bob Smearing meant when he told me that I would be amazed at just how close I became to my brothers in formation.


The kindness and consideration of my brothers does not cease to amaze me, whether it is that extra hand, or offer of help getting to my room after keeping vigil with some of them, or that word of prayer or touch of concern if something doesn't seem quite right. The front row regulars all now know how I take my coffee. Scott Maentz, whose blog is on my sidebar, not only ministers to all of us through his digital notes and audio recordings of our classes (which have saved me on more than one occasion), but  surprised me with a Christmas gift of Logos Verbum Bible Software. Scott has recommended this software to the other men for some time-now I see why. The digital library of more than 20 Bible translations and Catholic Bible commentaries, Greek dictionaries, concordances, maps, Ante-Nicene and Post-Nicene Church Fathers, conciliar documents, catechisms (including the Catechism of the Catholic Church), writings of saints, historical resources, encyclicals, and papal documents spanning centuries would cost thousands of dollars in print form. Since literally everything is cross-linked and cross-referenced, a resource like this is invaluable not just for future class research, but has all that is needed for years worth of biblical and ecclesiastical study, teaching, homily writing, and preaching. If Logos stays in business (meaning that I'll continue to be able to download the updates as they come in), I may never have to buy another Bible commentary again, because if some new important item comes out, Logos will probably add it to their basic collection.


I wasn't expecting Scott's incredible gift, so I was truly humbled that one of my brothers would think of me in this way-and yes, so far I recommend the software too, and I think it is a whole lot cheaper than the money you'll spend building a similar print library.


The year 2012 was a trying year, but we were blessed in so many ways-I am praying that the Lord continues to bless me, undeserving servant that I am, in continued discernment. Thank you, people who have been praying for me...I have felt your prayers every day/

Nativity of the Lord

When I celebrate Vespers in about two and a half hours from now, it will be the First Vespers of Christmas. Some parishes in our diocese and around the country will have their first Christmas Masses about a half an hour from the time I am writing this-some parishes around the Eastern part of the country have already had that first Christmas Mass. Most of us will go to Mass tonight for the traditional Mass at night on Christmas-I'm still getting used to this whole idea of having Midnight Mass at 10pm, even though it has become the new standard in many places for some years now. Yes, I know it is designed to insure that we can get to bed at a decent hour, and that nowadays even the Pope celebrates the Christmas Liturgy at 10pm-but I'm a traditionalist at heart. I think we've lost something-however small and insignificant-by moving the Liturgy heretofore known as the Midnight Mass to a time when no part of it is likely to be occurring at or near the Midnight hour. However, many years from now we are all likely to be used to the new custom and might find a Mass at Midnight very strange indeed.


I hope and pray that wherever you are, you've had a Blessed and a prayerful Advent, one to prepare you in a joyful spirit for celebrating the Lord's coming. It is a busy time, yes. It can be a time when it is very hard to reflect on the reason for celebration and festivity.


Remember that Mary and Joseph couldn't find a room at the inn for the Christ Child, and as the Holy Father has pointed out this evening in his Christmas homily, in a very real way we fail to make room for Christ when we find time for all of the other concerns and cares of this world, but fail to make time for God. God loved us so much that he sent his only-begotten Son into the world to live as one of us, and to be tempted, suffer, and to die. Yet, on the very day we commemorate this reality, many are so concerned with merriment, food, drink, gift getting and gift giving that they won't even darken the door of a church today. Still others may "go through the motions" of Christian worship on this Feast of the Nativity, but forget entirely those who have nothing to eat, let alone gifts or goodies. In this way, we also fail to leave room for Christ in the inn of our hearts.


This is not to say that our celebration, merry-making, gift exchanges, and joyful intake of food and spirits shouldn't happen-I'll enjoy those same things today, and I would encourage all of you to do the same. If the birth of the Messiah isn't a reason to get happy, I don't know what is! But we should have a joy that is worth sharing with others, especially those who have many reasons in their life not to be joyful. First and foremost, Christ has come for them, to proclaim liberty to captives of all kinds, and proclaim the "year of the Lord's favor."


Finally-and this one is for you Catholics (as well as those from other liturgical traditions)-we need to be careful that we do not let our Christmas celebrations end after tonight and tomorrow. When we engage in this kind of behavior, we have not only allowed for the Protestantization of our Christmas observance, we have done far worse, we're giving in to the secular spirit of this age. Christmas does not end at Midnight on December 25th/26th. The Christmas season really ends on January 13th, the Feast of the Baptism of the Lord. Christmas is also celebrated as an Octave-an eight-day feast, from December 25th until January 1 (the Feast of Mary, the Mother of God). Why we've gotten it into our heads that we need to do everything that has to do with Christmas in a day and a half I have no clue, but this may be one reason why some folks aren't ever able to fully enjoy Christmas, they feel like they've got to hurry and rush around to see everyone, do everything, and give all gifts and participate in all appropriate celebrating by the end of the day December 25th-that's not Christmas as it is supposed to be celebrated! If you want to do Christmas right, try spreading your celebrations out to take in as much of the season of Christmas as you possibly can-you'll really feel like you've had a Merry Christmas!


Now as you celebrate tonight-and I hope all week-read afresh the reason for that festivity.

____________________________________________________________

Luke 2:1-19:

In those days a decree went out from Caesar Augustus that all the world should be enrolled. This was the first enrollment, when Quirin'i-us was governor of Syria.  And all went to be enrolled, each to his own city. 

 And Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be enrolled with Mary, his betrothed, who was with child.  And while they were there, the time came for her to be delivered.  And she gave birth to her first-born son and wrapped him in swaddling cloths, and laid him in a manger, because there was no room for them in the inn. 

And in that region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with fear.  And the angel said to them, "Be not afraid; for behold, I bring you good news of a great joy which will come to all the people; for to you is born this day in the city of David a Savior, who is Christ the Lord. 

And this will be a sign for you: you will find a babe wrapped in swaddling clothes and lying in a manger." And suddenly there was with the angel a multitude of the heavenly host praising God and saying, "Glory to God in the highest, and on earth peace among men with whom he is pleased!"When the angels went away from them into heaven, the shepherds said to one another, "Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us."

And they went with haste, and found Mary and Joseph, and the babe lying in a manger.  And when they saw it they made known the saying which had been told them concerning this child; and all who heard it wondered at what the shepherds told them. But Mary kept all these things, pondering them in her heart. 

Long Ago Prophets Knew...

One of my favorite Advent hymns is actually a more modern composition, written by Fred P. Green in 1971, listed in many hymnals as Long Ago Prophets Knew.


Long ago, prophets knew Christ would come, born a Jew, Come to make all things new, Bear His people’s burden, Freely love and pardon.

Ring, bells, ring, ring, ring! Sing, choirs, sing, sing, sing! When He comes, when He comes, Who will make Him welcome?

God in time, God in man, This is God’s timeless plan: He will come, as a man, Born Himself of woman, God divinely human.

Mary, hail! Though afraid, She believed, she obeyed. In her womb, God is laid Til the time expected, Nurtured and protected.

Journey ends! Where afar Bethlehem shines, like a star, stable door stands ajar. unborn Son of Mary, Savior, do not tarry!




This particular version is by the Choir of Lichfield Cathedral (the Cathedral of St. Chad and St. Mary, as it was known before Henry VIII) in England, and was part of the British hymns program Songs of Praise. Considering the religious climate in Britain, it is amazing the show is still on air, but it has been going for 50 years and more. In our bustle to prepare for Christmas and to get those last-minute gifts bought and even work out our schedules for Monday and Tuesday (who shall be visited when, when shall we eat, and what, and where) we have forgotten that we don't do these things because we have just declared that we need to mill about at our families' houses all day Monday and Tuesday...whether people realize it or not (and yes, many do not) is because this is a set-aside or sacred time of year. Our culture is moving away from that recognition, preferring "Happy Holidays" to "Merry Christmas," and as we have heretofore discussed, totally ignoring the Advent season.


Remember why we anticipate and celebrate this season of the year, this is not merely an excuse for family gatherings, an extra day or two off, or a schedule adjustment. When we realize those things without having to be reminded periodically of them, you have figured out what Advent is about...you've truly observed Advent, and you are ready for the coming of the Lord.

The choices people make

The question comes all the time from honest people, but especially after a terrible tragedy like the school mass shooting in Newtown, Connecticut yesterday, is this: "How can a just and a loving God allow for such a terrible thing to happen?" If you are a family member of one of the slain children or adults, you might ask: "How could God let this happen to my baby?"


It would be disingenuous to say that there is an easy answer to these questions, because their isn't, but Scripture does give us an incredible piece of insight into God's way of dealing with human nature in giving us the free will choice between right and wrong (Deuteronomy 30:15-20):

"See, I have set before you this day life and good, death and evil. If you obey the commandments of the LORD your God which I command you this day, by loving the LORD your God, by walking in his ways, and by keeping his commandments and his statutes and his ordinances, then you shall live and multiply, and the LORD your God will bless you in the land which you are entering to take possession of it. But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them, I declare to you this day, that you shall perish; you shall not live long in the land which you are going over the Jordan to enter and possess."

I call heaven and earth to witness against you this day, that I have set before you life and death, blessing and curse; therefore choose life, that you and your descendants may live, loving the LORD your God, obeying his voice, and cleaving to him; for that means life to you and length of days, that you may dwell in the land which the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them." 

This passage is a warning by the Lord (which the Deuteronomist tells us was given though Moses) to the children of Israel to obey his commandments or face the harsh consequences of their own disobedience. God was warning the Israelites not that he was going to "kill them off" if they went their own way, but that they would bring about their own destruction in view of their own bad choices. What this important Old Testament passage is telling us today is something similar but far more simple-God has given humanity the free will to choose right and wrong, good and evil. God has shown us what good is, having done so sending his Son, the Word Incarnate into the world. Jesus Christ came into the world to redeem humanity, but he didn't come to force anyone to follow him or force people to do good or right. That choice is ours alone, and the choice we make has consequences.


Knowing this helps us understand that people have the power to make choices, even the most terrible choices. We believe that people will be held to account for their choice to rebel against the laws of God and his command to love our neighbor as we love ourselves. We believe that God loves the humanity that he created so much that he sent his Son into the world-the second person of the Trinity and the Incarnate Word-to redeem us from our own sins, our decision to make choices that lead to what the Scripture passage above calls "death and evil," to give us the ability through the redemption of the Cross to reclaim for ourselves the side of "life and good." It is this desire on the part of God from the very beginning to be reconciled with mankind which he made in his image and likeness that is what Advent and Christmas (and, for that matter, Lent, Holy Week, and Easter) are really all about.

In Newtown, Connecticut yesterday, for reasons we do not know and have no power or authority to judge, a young man chose death and evil over life and good. As public figures on all sides begin a disgraceful attempt to politicize the massacre, virtually no one is blaming the root cause that brings about all such violence in our age: A Culture of Death in Western society which not only says that the unborn and the aged and the infirm and the helpless have only the value that we as individuals assign to them, but one which glorifies violence, demeans and objectifies the human person, and perverts liberty itself. Our present culture is saturated with the glorification of sin and the public promotion and encouragement-and even promotion by the state-of the worst forms of social and human depravity, and we wonder how someone could get it into their mind to do such a thing.


When society chooses "death and evil," it is telling individuals that death and evil and all of the sins that go with them are also an acceptable personal choice. We will not see peace in our culture until we begin to choose life and good anew.


Pray for the families and the people of Newtown, Connecticut.


Eternal rest grant unto them, O Lord, and let perpetual Light shine upon them. May their souls and the souls of all the Faithful Departed through the mercy of God rest in peace. Amen.

My own prayer of Advent abandonment

Today is the last day of Ordinary Time, and Advent (and a new Year of Grace, the Church Year 2013) begins tonight at Vespers. This has been a busy year of change and reflection for both Nicole and myself. My studies in the permanent deaconate program for the Diocese of Knoxville are moving along, and I continue to pray and discern-and I continue to believe that the Holy Spirit is calling me to continued discernment. As time passes, I believe that the Lord is calling me to the deaconate. What I have yet to discern or discover is just what my ministry will be if-by God's grace and favor-the Church does call my name on ordination day. I'm sure I'll minister at the altar, and I am sure that the pastor I serve under-whether my current one or another-might even turn me loose to preach from time to time. I hope that if that does happen, my preaching might bring both blessing and conviction to those who need those things-that I would be able in preaching to "comfort the afflicted and afflict the comfortable."


But the deaconate is not about-to quote our diocese's Assistant Director of Deacons "about being up at the altar and dressing up like the Infant of Prague." Sure, the ministry of the altar and the ministry of preaching and teaching that is a part of that is an extremely important part of being a deacon, but that isn't a deacon's exclusive function. Deacons were established initially both to proclaim the word as a prophetic function, but more importantly to care for widows, orphans, the very poor among the community (cf. Acts 6:1-8). I'm not sure what my ministry may be in the future if I am ordained, but my spiritual director has also told me not to worry so much about that-he said that there have been times in his priesthood when he didn't know what his ministry would be-it should be left ultimately to the Holy Spirit.




That is how I have come to see my ministry. In whatever way and in whatever capacity God calls me to service, even if it seems small and insignificant, then if one soul is impacted with the Gospel as a result-and not even directly by me-then all of the obstacles and hardships and trials and questions of the discernment and formation process will have been worth it.


Every day I pray that God will give me the grace I need to abandon myself completely into His hands, and to die more fully to self. When I think I am making progress in that department, I will say or do something that reminds me that I still have a long way to go...that I'm not yet where God wants me to be, but I'm willing to be, and that if I let him take hold of me more completely, he'll get me there.


This Advent, I make anew a prayer of total abandonment to God-that as Christ abandoned his very Glory to become one of us, I might abandon my own desires in order that God's purposes might be achieved, and his Name and His Church be glorified afresh in me.

Slow down and listen to the voice of the Lord

Today is the feast of Christ the King-which means that it is the 34th and final Sunday of Ordinary Time, and the beginning of the last week of the liturgical year-one Year of Grace is coming to an end as another will begin next week with the first Vespers of Advent next Saturday night. As I posited here last year close to this time, the Scripture readings from the Lectionary each day during this time of the year take on a very different feeling than what we might hear the rest of the year, because many of the texts we hear at Mass and even during Matins (the Office of Readings) or that we might read in the texts for an extended vigil for Matins take on a heightened eschatological and apocalyptic character-they speak rather freely, it often seems, of the consummation of all things and of the End of Days. This apocalyptic theme seems to carry even into the first week of Advent-which is always a time of both hope and expectation, as we prepare to commemorate the first coming of the Messiah as a baby in a feeding trough for farm animals while awaiting the second and final coming of the Messiah in power and glory "and all his angels with him." (Matthew 25:31)

We have just passed Thanksgiving in the United States, and for us this is now the beginning of what I have come to call the "secular holiday season." I can't justifiably call it the Christmas season because we are, in fact, still over a month away from the Christmas season. This year, I can't say that we have come upon Advent because it is not yet Advent (in many years, the first Sunday of Advent often does fall the Sunday after Thanksgiving). What our so-called "holiday season" has become is just an excuse to engage in gross excess and-as my good friend from St. Albert the Great in Knoxville Stephanie Richer points out-a kind of crude Ba'al worship.


Nicole said I was being a bit of a Scrooge the other day because I launched what I believe is a perfectly valid complaint. Several of our area radio stations launch into constant Christmas music (some of them go even more secular and call it "holiday music." What holiday is this, Labor Day?) from Thanksgiving until Christmas, or even until the New Year. I found one the other day that had started playing this music even before Thanksgiving. I remarked that it didn't seem quite right to me to be singing of Christmas and chestnuts and sleigh rides or even the babe in the manger and the little drummer boy when we have not even really entered the season for that. It isn't that I have any trouble with Christmas music (I love Christmas and Christmas songs and carols have always been and remain some of my favorites-even the secular ones), but the rush to turn the remainder of the year into a holiday we haven't even reached and a feast we still have to prepare for in order that some people's profit margins might increase and we might gain some additional pleasure without preparing personally or spiritually for it. Yes, I expect that from our increasingly secularized culture, but when we see the people in our parishes falling into that trap it makes it all the more difficult to mark the passage of sacred time and to teach them what this time of year really means in its totality-the retelling again in sacred time of the Lord's coming-in memory of the First and anticipation of the Second Advent of the Lord.

As we mark the passage of one Year of Grace and the beginning of another, slow down. If you do, your Advent will likely be more Spirit-filled and your Christmas far more joyful and celebrated in a true spirit of charity and love.

Worshiping at the altar of materialism

Today is what has become known in modern colloquial usage as "Black Friday," the day after the Thanksgiving holiday when the American Christmas shopping season is supposed to officially begin. When I was growing up, stores might open a few hours early today-6AM was a popular opening time-and have sales that are only good today. It has traditionally been called "Black" Friday because if a store or business was behind in its margins for the year, today was traditionally the day its proprietors could look to as a day that brought enough intake to insure that on December 31st, that business would not end the year in deficit, or "in the red," but in profit or at least even-in "the black."


We have gone well beyond the original intent of today-a day to get in a few seasonal Christmas deals-and instead today has become a holiday in its own right-one that celebrates neither giving thanks nor the joy of the coming Prince of Peace, but instead pays homage to the real god of modern American society-materialism. The god of our things, and our ability to have more things and buy more things than our neighbor. Not only is today a day of honor for our God of the Material, but it is often a day where we as a culture spend our time and energy perpetually breaking the tenth and final commandment-thou shalt not covet thy neighbor's goods. Not only do we worship at the altar of the deity of materialism on this day, we insult the God of All Creation even further by breaking His Holy Law in a perpetual and cultural fashion.


Early this morning, I went with Nicole to Kohl's-she had been given a valuable coupon that helped her purchase some new clothing for her work at really rock-bottom prices, but since it was only good for today, she had to go early this morning just after midnight since she had to work on Friday itself. People were lined up outside the stores of the local mall like the needy at a soup kitchen-only these people didn't look like they needed much of anything, nor did many of them look like they couldn't afford to wait another few days to go shopping-especially sine most of the good sales aren't really going away after today. Some people could have done what my own mother used to do when I was growing up-she did most of her Christmas shopping through the summer months, so that by the time the rush came, she didn't have to visit the stores much.


I observed people coming and going-I didn't want to go in with Nicole and have to fight the crowd, and I think Nicole regretted it later. While I waited in the car, observing people behaving as though they had gone in and returned from some visitation with the divine, I had occasion to listen to the radio, and I happened upon Raymond Arroyo talking about his experience observing people waiting on this materialistic madness to begin. In addition to hosting The World Over on EWTN, Arroyo also occasionally sits in on a secular radio talk show that I happen to enjoy. I heard him talk about how he had passed by a local Target store on Thanksgiving morning and saw people camped out there, setting up what amounted to tent cities, waiting on the holiday sales to begin so that they could get in on some mythical deal. How many of those folks were running up credit they couldn't afford and will have to pay down later in the name of a deal today? Something seems terribly wrong with occupying places in line or in some overnight camp-out in front of a store when there are people who sleep out in front of malls and stores and on public benches and parks because they have nowhere else to sleep, while some of us camp out in front of Target or Belk or Walmart or Kohl's for our day of worship to the deus de materiali. With Black Friday rapidly becoming Black Thursday, Thanksgiving is becoming not a day for thanks to God, but just another shopping day, and Christmas is now just a day to eat and open presents so that we can all go to the store the next day for the big sale. The Christ Child? Who is that? What deal is this that's at the mall, the clearance rack is keeping? The Sale of Sales, good business brings, while customers' line is winding. This, This is Cash our King, while cashiers watch and  registers cling, haste, haste, to bring it laud, the jingle, the sound of profit.

Materialism has been the ultimate source of every wicked and evil ideology that has been formed in the mind of man, and it is the notion that only greater things can make us happy. Materialism brought us fascism, because only the State controlling the business you own can insure fairness-and while we're at it we'll go after those nasty Jews and other pesky people because they have more than us. Materialism gave us socialism and its child communism, because no one is allowed to earn more than their neighbor and if they have more it is always wrong, and it must be rectified-forcibly if necessary. Nevermind that we will kill all incentive to work or to achieve, and therefore to bless others as we have been blessed. Materialism also gives us a kind of crass capitalism that cares little for the individual or the dignity of the human person and only about the bottom line. Materialism is also the root of the sort of neo-socialism that we are seeing today that discourages thrift, because we want what we want now, even if someone else should pay for it.


None of this is to say that there is an inherent wrong in going Christmas shopping-there isn't. But our celebrations of Thanksgiving and Christmas have become about the creature more than the Creator, and we have made them more about the god of our making than the God who created us and who is using these special days as yet another way to call us all to Himself. When we prepare to give gifts to others, do we do it in the spirit of bringing Christ to others, or is it simply about the gifts-the things which, as St. Paul says, "passeth away?" (cf. I Corinthans 7:31)

The gift of the psalms

Not a few of my fellow Aspirants were left in wonderment after this past weekend's session of our deaconate formation classes. Sister Mary Timothea Elliott, RSM came not just to give us instruction on the Liturgy of the Hours, but to teach us about the psalms themselves. Firstly, I was left mesmerized, then I found myself thumbing through psalms and corresponding scriptures during Sister's talks. I was getting so much out of them that I couldn't wait from one break to the next to hear more. When it was finally over, there were several of us who said that we wished we could have at least another day of this, and we didn't want it to end.

                             Sister Mary Timothea Elliott, RSM                                                     

We've already had a great Old Testament Scripture scholar in Father Ragan Shriver give our Introduction to Scripture course. Father Bede Aboh, who gave our Philosophy lectures last month, told me that "you will love Sister Timothea, you won't want it to end." Father Bede was right...

It didn't take us long to figure out that Sister is not only well-educated (she is so well-versed in Hebrew and in the Biblical languages that Father Ragan-himself very learned in Hebrew-recommends her as a source of good material and information), but she is an educator and has been a very good one for years. She captivated a room full of grown men, and taught us so much about the psalms that none of us wanted it to end-we wanted more.

As I pointed out in my entry Thursday, I have always loved the Liturgy of the Hours ever since I was first introduced to it as a college student. Entering formation for the deaconate has truly deepened this love, and I resolved to pray the Office more faithfully, and less out of a mere sense of rote duty-in other words, I resolved to truly pray without ceasing in a way that I have never prayed before. Most importantly, I resolved to make my prayers, as best as I could understand to do so, conform to God's will and to the prayers of the whole Church rather than to my own personal desires.

It might very well be that Sister Timothea didn't realize what a gift she gave me when we read some of the psalms in the Scriptures. Of course, we pray the psalms as part of the Divine Office every day, but in some cases, certain psalmody are excluded from the Liturgy-all or part of the so-called Imprecatory Psalms, or Cursing Psalms. These portions of the psalter can be problematic when introducing the Office to laity who aren't well-catechized, and so for this reason the Church made the decision to remove them from the Liturgy. As Sister Timothea pointed out, however, just because these psalms aren't in the current edition of the Liturgy of the Hours does not mean that there may not be some appropriate reason to pray them privately. However, one can understand why we would not want to have public recitation of words like:

How blessed will be the one who seizes your infants and dashes them against the rocks. (Psalm 137:9)

Let death take my enemies by surprise; let them go down alive to the grave.
(Psalm 55:15)

Obviously, Christ is clear that we should not do such things to our enemies. However, those few people who knowingly embrace the lowest form of evil and reject all good with complete knowledge (Sister used the example of Nazis engaged in biological experiments and mass murder of Jews, Gypsies, and disabled people), praying psalms like this might be a way of petitioning God to put an end to such atrocities and those who commit them-indeed, one person who prayed this way would themselves become a great mystic.The idea of praying the psalms uniquely and individually seems as though it would be a source of deep spiritual richness and enhancement of prayer life.

Sister also took us through a lesson in how to use the Ordo of the Liturgy of the Hours and helped us learn to place our ribbons and use our liturgy books in a way that is proper.

I had the pleasure of sitting for breakfast with Sister Timothea yesterday morning. During the course of her lectures, she managed to confirm my personal bias toward the Revised Standard Version, and she told us collectively that she preferred to use it when teaching. However, when I asked her about using the RSV in the RCIA process (as I agree that it is a better version for teaching), she said the New American Bible would still be a better starter in RCIA-she pointed out that the NAB is far closer to what the catechumens and candidates will be hearing at Mass.


I'll have much more to say about this month's formation in the days ahead-it was a very spiritually rich and deeply fulfilling experience.

The First Sunday of Advent

Advent-and the new Liturgical Year with it-has arrived, and this year a new translation of the Roman Missal comes with a new cycle of the seasons, and that means some changes in how we celebrate the Holy Sacrifice of the Mass. Even before the so-called "change" came into being, the complaints in certain quarters began. Some of these were simple and were born of obvious concern. One veteran parishioner at my parish asked bluntly "why would you change the Mass." I reminded them as best I could that the Church has been through major changes in the Mass before-changes that this person lived through-and we did alright. Indeed, compared to the last major liturgical reform, this one really is a cakewalk.

Many other complaints come from some folks who seem to have a problem not with the changes per se, but what the new Roman Missal is actually designed to do. The Mass as we will begin to pray it today has been translated in such a way so as to be as literal a rendering as possible of the Latin text of the Ordinary Form of the Roman Rite. In addition, there have been some changes in the Latin text itself since Pope John Paul II promulgated a new Missale Romanum, and the Anglosphere would not be in harmony with the rest of the universal Church if we did not change our text of the Mass accordingly. The new English translation is designed both to be more biblically accurate and in language that is a bit more formal for the sake of the Church's highest and most important form of prayer, the Sacrifice of the Mass.

None of this is to say that this will be an easy process for everyone. At Mass this weekend, I found myself saying "and also with you" at least twice when I should have said "and with your spirit," though I did remember the correct salutation at the beginning and the end of the Liturgy. At the end of the Eucharistic prayer, I began to default to the old "Lord, I am not worthy to receive you...," until Nicole prodded me with the correct "Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed." Even though I have read through the new text of the Mass multiple times for months in advance in an attempt to teach myself, I still tried to default to the old form at least four times that I could count during the Mass-and I came into these changes giddy with excitement about them (and still am)! If it is hard for me, who has been a vocal proponent of the "reform of the reform" since John Paul II first announced that the Roman Missal would be changing, I can just imagine the difficulty faced by some of our parishioners around the Diocese of Knoxville and the country this weekend. And if it is any consolation, my personal copy of the Daily Roman Missal, bought with $60 of a college student's wages (money I didn't really have back then) in the days shortly after I was baptized and entered the Catholic Church because I wanted to be able to learn everything I could about the liturgy-and pray even when I couldn't personally be at daily Mass-well, that book is now largely obsolete, only some of the scripture readings are still correct. (Copies of the new Daily Roman Missal make great Christmas or Birthday gifts, and that will be my shameless plug of the day.)

This isn't a painless process for anyone, but I really think that if we all embrace this "new" translation of the Mass in a spirit of obedience and genuine prayer, we are going to get far more out of it if we allow it to slowly sink into us. We live in a part of the country where we constantly hear the false accusation that "Catholics don't read the Bible" or "Catholics don't know the Bible." It is vital for us, then, that not only should we read and learn our Bibles in parish Bible studies and on personal time, but our prayer lives should be filled with scripture, and the highest prayer of the Church-the Mass itself-should be a font of quotation and allusion to the Word of God-not merely from the scripture readings in the Mass, but within the prayers of the Mass. This new translation accomplishes this even better than our previous English translation did.

A few notes: At St. Pat's this weekend, I noted that at the Mass that I attended, we did the Kyrie but not the full Confeteor. It is my personal opinion that we are all going to have to learn to say the new Confeteor correctly "through my fault, through my fault, through my most grievous fault..." ("mea culpa, mea culpa, mea maxima culpa"), so we might as well just drag it out and get everyone used to it.

We used Eucharistic Prayer III today-the beauty of the new Eucharistic prayers and the way that they present vivid imagery of the mystery of salvation just blows me away. If you are having trouble "getting" the new translation of the Mass, take the time to stop and listen to the prayers of the priest during the consecration-meditate on what is being said here. It may help you better understand just why it was felt that this change had to be made-and have a blessed Advent.